About the theme of The Waste Land, Various
interpretation have been given. Here i have given 5 theme of the poem The Waste
land....
The theme of the waste land:-
About
the theme of the waste land, various interpretations have been given. Those
interpretations are often conflicting and contradictory. Critics like
F.R.Leavis feel that the theme of the poem is ‘ the disillusionment of a
generation’. It merely presence “a vision of dissolution and spiritual
drought”. But it is very doubtful whether te public fully realized the
significance of the poem.
Theme of criticism of life:-
The
waste land, like Matthew Arnold’s scholor gipsy, offers a criticism of life in
the sence often interpretation of its problames. In both there is a painful
consciousness of the sickness and the fever and the fret of contemparory
civilisation but the wasteland goes beyond a mere diagnosis of the spiritual
distempers of the age ; it is a lament over man’s fallen nature, a prophecy and
promise. Unlike arnold, who suggest a cure of escape form the feverish contact
Eliot vaguely hints at the possibility of rebarth oviously there is no
assurances of this redemption, but there is atleast te awareness that it is the
only way out the conclusion of the poem give no assurence of any sort but the
basic symbol used in the poem is one of restoration in to life through after
hazardous quests. The legend of holygril which organized in fertility cult
tales how a questioning knight saved the wasteland from drought and barrenness.
Occasioned by the old age of the ruler, known as the fisher king. The knight
must restore the latter’s youth by riding to the chapel perilous and there
questioning the Lance and the Grail, symbols of the male and female principles.
Eliot’s poem is an allegorical application of this story to modern society and
religion. Our civilization is the waste land; we can obtain condition and
learning a hard lesson. To enforce his premise, eliot uses symbols drawn from
kindred myths and religions. In the process what iroinic pictures of modern
manneres, wat superb mingling of satiric vulgarity and sensuous delicacy what
prophetic earnestness, and what variety of imagery and rhythm are
revealed.
Theme
of contemporary disintegration :-
One
of the important themes of the waste land is ‘a vision of dissolution and
spiritual drought’. This spiritual drought arises from te degeneration,
vulgarisation, and commercialisation of sex. Eliot’s study of te fertility
myths of different people had convinced him that sex-act is the source of life
and vitality, when it is exercised for te sake of the fertility myths of
different people had convinced him that sex-act is the source of life and
vitality, when it is exercised for te sake of procreation and when it is an
expression of love. But when it is severed from its primary function, and is
exercised for the sake of momentary pleasure or momentary benefit, it becomes a
source of degeneration and corruption. It then represents the primacy of the
flesh over the spirit and this results in spiritual decay and death. It was a
women, and Adam’s concupiscence or obedience to the flesh, that led to the
original sin and the Fall of Man, and it is this very obedience to the flesh
which accounts for the spiritual and emotional barrenness of the modern age.
The
poem, in its spirit, reflects te anxiety, despair, neurosis, boredom, and
mental vacuity of the modern age. In the contemporary waste land there is
corruption and sexual degeneration at all levels. The title, a game of chess
suggest that sex has become a matter of intrigue, a matter of moves and
countermoves, a source of momentary pleasure, a sordid game of seduction and
exploitation of the innocent. There is the fashionable society women who,
despite all her pomp and show, despite all the luxury with which she
surrounded, is bored and fed up with the meaningless routine of her life, and
is neurotic and hysterical as a consequence. Her love, too, suffers from mental
vacuity and is unable to keep up even small conversation.
Theme of Sexual perversion:-
Another
important theme of the waste land is sexual perversion among the middle-class
people. This is seen in the mechanical relationship of the typist and clerk.
The typist gives herself to the Clark with a sense of total indifference and
apathy. There is neither repulsion nor any pleasure, and this absence of
feeling is a measure of the sterility of the age. It is just animal-like
copulation. As soon as the young man has departed, te typist rearranges her
hair, and puts a record on the gramophone, “ with automatic hands”. This
perversion of sex is also to be seen in the lower classes of society. The songs
of three themes daughters clearly show that they have been sexually exploited,
but they can do nothing about it. They and their people are too poor and too apathetic
to make any effort for the betterment of their lot. Man has grown inhuman;
humanity has lost its humanity. That sex is a matter of momentary pleasure or a
business proposition is also suggested by the image of the deserted Thames,
which in the summer was a favourite picnic spot for the nymphs and their rich
friends. Further, the conversation of the ladies in some London pub also brings
out the sordid nature of sex relationship in the contemporary waste land. Not
only has sex been vulgarize and commercialism, there also prevail abnormal
sex-practices of various kinds. Thus Mr. Eugenides is a homo-sexual and Hotel
Metro pole is a hot-bed of homosexuality, a relationship which is essentially
sterile. All Europe is burning with lust and sexuality. Eliot suggests that
there is an emphasis on the sanctity of sex. There is decay and spiritual
degeneracy whenever the sexual function is perverted. The purpose of the sexual
function is procreation and it is sanctified only in marriage. When the sexual
act is separated from procreation there is spiritual degeneracy. In modern
society there is perversion of sex, hence its degeneracy. Sex has been
separated from love, marriage and procreation; the sex-act has become beastly
or mere animal copulation, and hence there is decay and spiritual barrenness.
Theme of Life-in-death:-
According to cleanth Brooks, the theme of The
Waste Land is life-in-death. It suggests the living death of the inhabitants of
The Waste Land. Throughout the poem, it is evident that man is shown to have
lost his passion, i.e. His faith in god and religion,- his passional
participation in religion- and this decay of faith has resulted in the loss of
vitality, both spiritual and emotional. Consequently, the life in the modern
waste land is a life-in-death, a living death, like that of the sibyl at cumse.
According to Eliot’s philosophy, insofar as we are human beings we must act and
do either evil or good, and it is better to do evil then to do nothing. Modern
man has lost his sese of good and evil, and this keeps him from being alive,
from acting. In the modern desolate land the people are dead, they merely exist
like dead things. As Stephen spender has pointed out, they are to be compared
to such dead things as a stick, a gutter, a pipe at the most, theirs is a
life-in-death, a life of complete inactivity, listlessness and apathy. That is
why winter is welcome to them, and April is the cruellest of momths, for it
reminds them of the stirrings of life and, “they dislike to be roused from
their death-in-life”.
Theme exemplified in various parts of the poem:-
Part 1, entitled, ‘The Burial of the dead’,
emphasizes the inevitable dissolution which must precede new life, and begins
with a lament over the loss of fertility in what should be a spring season and
illustrate this by reproducing typical chatter of cosmopolitan idlers, passing
thence to symbols of our barrenness. The decay of love in the modern world is
then suggested. The section ends with a vision of London as an unreal city, in
a nightmare of memories. In the lines,
“That corpse you planted last
year in your garden
Has it begun to sprout? Will
it bloom this year?”
The connection with the fertility cult is
establish.
In Part 2, ‘A Game of Chess’,the title of
which recalls the dramatic irony of Binaca and the fatal power of woman, he
cleverly draws us to two types of modern women in contrasted literary styles.
After picture of a luxurious boudoir which rivals Keats, he gives the petulant
conversation of its occupant and her eternal question:
“What shall we do tomorrow?
What shall we ever do!”
In the next quest the tone of disgust
deepens. The sordidness of urban pleasure suggests the flames of the poet has
introduced into the boudior, touches of cleopatra and Dido, so now he recalls
the rives of spenser’s prothalamion and with equally devastating irony, goes on
to contrast the cynicism of the modern girl with the eighteenth century
sentimental ideal. Similarly, He uses Wagner’s “Rhein-gold” melodies and a
picture of Queen Elizabeth flirting with Leicester in her barge , to emphasize
the permanence of human sensuality and the degradation to which it has now
fallen. With intense agony of soul, he finally alludes to the repentance of
saint Augustine and to the teaching of the Buddha.
After a short section, emphasizing the
brevity of sensual life, the several themes are recapitulated in Part 5, and
the way of escape vaguely hinted at. Our sterility is again asserted:
“Here os no water but only
rock
Rock and no water and the
sandy rode
The road winding above
among the mountains
Which are mountains of rock
without water.”
In this desert, we suffer illusion; where two
walk there goes a shadowy third. There are murmurs and lamentation. When we
reach the chapel perilous, it seems empty but as we doubt betraying rain.
Self-surrender, Sympathy, Self-control-these three are the ways to salvation.
The poet speaks of setting his own house in
order though London Bridge is falling down. He must pass through the fire of
purification. He is hunted by images of desolation and a shower of literary
allusion shows him slipping into frenzy. But like a charm of healing rain, he
repeats the message of the thunder and ends with the blessing “Shantih,
Shantih”.
What is Myth:-
Myths were the symbolic Presentation of
primitive man’s instinct that his work-a-day world was interpenetrated with a
super-rational or extra-rational activity. They were fabulous fictions which
revealed physic facts. Modern anthropology sees all religion and all art
springing and growing from this primitive root of symbolic transformation. By
his symbol-making instinct man’s knowledge and experience of outer and inner
world were projected into direct sensuous embodiment, giving them life and
outline and meaning. In the juxtaposition of the ‘shape and significance’ of
life, given expression in these symbolic terms with “the immense panorama of
futility and anarchy” which is contemporary history, Eliot saw a hope for a new
advance towards order and form.
.
II.
USE OF MYTH IN 'THE WASTE LAND'
T.S.Eliot's “The Waste Land” is the most
sustained and complex use of the mythical method.Taking as its underlying
pattern the great myth as interpreted by Jessie Weston,Sir James Frazer,and
others, and weaving the theme of barrenness,decay and death, and the quest for
life and ressurection which he found in these anthropological sources with the
Christian story and with Buddhist and other oriental analogies,and
incorporating into the poem both examples and symbols of the failure of modern
civilization ,moral squalor and social vaccuam - which are inturn mythically
and symbolically related to the anthropological and religious themes,Eliot
endeavoured to project a complete view of civilization , of human history and
human failure and of perennial quest for salvation . That the modern poet
concerned with the complexities of his civilization can no longer count on any
common body of knowledge in the light of which he can confidently use myth and
symbol, is forced by the condition of his time to create or re-create his own
myths and to draw on his own perhaps highly unusual reading for reference and
allusion
is a commonplace.It is the comprehensive aim
of “The Waste Land”to make necessary dependence on a synthetic myth.
In a review of James Joyce's Ulysses in 'The
Dial ‘1923 , Eliot wrote -'' I hold this book to be the most important
expression which the present age has found . ...In using myth , in manipulating
a continuous parallel between contemporaneity and antiquity , Mr . Joyce is
pursuing a method which others must pursue after him ... it is simply a way of
controlling , of ordering , of giving a shape and a significance to the immense
penorama of futility and anarchy which is contemporary history ... instead of
narrative method , we may now use the mythical method ''. The mythical method
of Eliot, however, is different that of Joyce in Ulysses.Joyce follows the
technic of elaboration and expansion, but Eliot has adapted the technic of
compression and telescoping, with a poetic shorthand. He has frankly
acknowledged his debt to Jessie Weston's “From Ritual to Romance” and Frazer's
“The Golden Bough”, specially the portion dealing with the fertility
rituals.Frazer's work was significant for Eliot because it demonstrates the
continuity between the primitive and the civilized and revealed the substratum
of savagery and violence beneath the surface of civilization.When in 1921,Eliot
saw a performance of Igor Stravinsky”s Le Sacre du
Printemps,in which the ballet was based upon
vegetation rites,he missed 'the sense of present' in everything except in the
music.In his music there was a continuity between the the primitive past and
the civilized present which was later on reflection in “The Waste Land”too(That
corpse you planted last yearin your garden) and the barbaric cries of modern
life are heard in the 'sound of horns and motors which shall bring /Sweeny to
Mrs porterin the spring. Eliot has used both Pagan and Christian myths. From
Egypt, he borrowed of the fertility ritual myth. The effigy